Our Prayer

From our Constitutions (Our Rule of Life)


"The spirit of the Society
is essentially based upon prayer and the interior life
since we cannot glorify the adorable
Heart of Jesus worthily
except inasmuch as we apply ourselves
to study His interior dispositions
in order to unite and conform ourselves to them."

(Abridged Plan 5).


Jesus calls us
to a personal encounter with Him.
He wants to make known to us
the feelings and the preferences of His Heart.


In the Gospel
through His words, His attitudes,
His relationships with people,
His way of relating to all created things,
we discover His Heart
wholly given to the Father and to all people.


In prayer we come to Him
with everything that touches our life,
with the sufferings and hopes of humanity.
We learn to remain in silence
and poverty of heart before Him.
In the free gift of ourselves
we learn to adore and to abide in His love.


The Spirit dwelling within us
gradually transforms us, enabling us
through His power to remove whatever
hinders His action.
The Spirit unites and conforms us to Jesus
and makes us sensitive to His presence
within ourselves, in others and in all that happens.
Thus we learn to contemplate reality
and to experience it with His Heart,
to commit ourselves to the service of the Kingdom
and to grow in love:

"Have this mind among yourselves
which was in Christ Jesus." (Phil. 2:5).


This contemplative attitude permeates our whole being,
helping us to live ever more united to Christ
in our relationships, our tasks and our ministry;
it becomes a powerful force
of conversion and transformation for mission.
In welcoming God's word
Mary gave Christ to the world.
In receiving the life of Jesus
we give ourselves with Him so that all may have life.


Prayer, the contemplative outlook on the world,
union with Christ in daily living
make us grow in the interior life,
so that in all circumstances we seek
to glorify the Heart of Jesus.


The Society's call to contemplation,
a compelling love written in our hearts by the Spirit,
makes us seek and cherish
prolonged times of prayer.
Our relationship with Christ is nourished
by the study of Scripture, by reading,
reflection and daily examen,
all of which are necessary for the deepening
of our inner life;
this relationship is further strengthened
by periodic renewal and an annual retreat.


Within this common vocation,
each one receives her own unique call.
We respond to it personally
in and through our diverse cultures.
The demands of mission and our spiritual background
necessarily influence rhythms and forms of prayer.
Desiring to keep God at the centre of our lives
we are drawn to give one hour each day to prayer,
without this time being considered in any sense a limit.
Each religious finds her own rhythm of prayer
and will decide how best she is to be faithful
to what Christ asks of her and of the Society.
She will discern the method and style of her prayer-life
with a person of her own choice,
with the agreement of the provincial or someone
delegated by her.

The Society offers its members the means necessary
for their life of prayer, according to their needs:
among others   
-          spiritual direction
-          reflection with a religious of the Congregation
-          help from the community
-          the assurance of the necessary time and
space for prayer.

We are invited to say the rosary
and to adopt the forms of Marian devotion
proper to the country in which we live.


The community takes to heart the need
to create a climate
which favours experience of God,
sharing among ourselves and with others.
Each day our life together is strengthened
by community prayer.
We share the Word of God,
say the Morning and Evening Prayer of the Church
unless we have been dispensed
from this by competent authority,
and adopt forms of prayer which help us
to grow in faith, hope and love.
The Feast of the Sacred Heart is for us
a time to renew and deepen our common spirituality.
On that day, in a spirit of thanksgiving,
we renew our vows in union with the whole Society.


Knowing our weakness
and our involvement in the sin of the world,
we participate often in the sacrament of reconciliation.
We joyfully welcome God's mercy
which renews our hearts
and moves us to restore communion.
We prepare ourselves for this sacrament
by the daily examen. (Canon 664)


Whether we pray alone or with others,
our prayer is that of the People of God.
In the local church
we celebrate the mysteries of the life of Christ,
the feasts of Mary and of the saints,
aware that we are members of one Body, the Church,
which worships God in prayer and song.


The Eucharist is the culmination of this ecclesial prayer.
As far as we can, we participate in it actively every day.
By receiving the Body of Christ,
we unite ourselves to His prayer of thanksgiving
and to His offering of Himself to the Father
for the life of the world.
Gradually, the Eucharist makes us become more truly
Body of Christ, broken to give birth to a new humanity.

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