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LEADERSHIP and HOPE: Gleanings from the LCWR Annual Conference PDF Print E-mail

At the Leadership Conference of Women Religious (LCWR) annual five-day conference this summer, the opening and closing presentations were “bookends” for me, posing today’s challenge to all the faithful: to live out these troubled times with active hope. This struck a familiar chord: the mission plan of United States Province of the Society of the Sacred Heart is entitled “An Act of Hope.”

For many people it’s hard to have hope these days. If it were easy, these 1,000 leaders of women’s religious communities wouldn’t have spent five days together in search of it. For me, hope is huge because it means living, looking at things and acting as if God is God in the daily reality of my life. Why is this hard? Many of us take on ourselves the responsibility that really is God’s, so when we see the problems, the violence and suffering around us we become overwhelmed and discouraged. And perhaps we don’t do the part that really is ours to do – to open ourselves God in contemplation and to discern together the hope-filled action God invites us to in our troubled world. We sensed a call to conversion, a turning to hope as a gift God offers us to help us stay in this world with all its pain and suffering, as Jesus did.

LCWR President, Kathleen Pruitt, CJSP, set the tone for the gathering with this message: in these times, in this nation, in this Church, it is easy to become prophets of gloom, so we must listen as “we continue to pray for the wind and fire of a new Pentecost.” Our call is to be prophets of “outrageous hope.” She began her address with this quote from Mahatma Gandhi: “We must be the change we want to see in the world.”

The closing speaker is a person who has lived this imperative consistently for years, and he spoke to the assembly of “graced leadership.” Detroit Bishop Thomas J. Gumbleton cited Matt. 20, John 12 and 1 Corinthians to point out what it is to lead according to the way of Jesus. There is no counterpart anywhere else, he said, for how leadership is to be exercised in a community of faith trying to live the Gospel. “When I am lifted up on the cross, I will draw all people to myself.” (Jn. 12:32) It is not by wielding power that Jesus leads, but by divesting of power (meaning force or coercion) and wealth. Leadership within the Christian community is meant to attract and proclaim by word and example a crucified Christ: “The foolishness of God is wiser than any human wisdom.” (1 Cor. 1:25)

What is Christian leadership for? It is to transform the world into the reign of God as much as possible and to do so as a whole Body. Bishop Gumbleton recommended two specific ways:

  1. In the area of justice: It is a cruel world for such a large majority of people. How will leadership within the body of disciples work to address this? The Gospel calls us to live lives in solidarity with the poor in very visible, practical ways, to give up the trappings of the things our society thinks are necessary and to suffer as the poor suffer. Hard as it is, this is the way that leads to poverty of spirit and thus to the reign of Jesus Christ.

  2. Overcoming the culture of violence: Our country is a leader in and promoter of the culture of violence when we could be at least a participant in the culture of peace and care for the environment. Concretely, we must protest against policies that sanction violence in any ways we can, for example, to say “NO!” to a war with Iraq, to “the War on Terrorism,” to the death penalty, to conspicuous consumption and waste. (see below)

What must be put in place for the reign of God to come are justice and forgiveness. By forgiveness is meant literally, “love your enemy, return good for evil.” (Lk. 6:27.)

A prophet sees things differently from others. The prophet gives hope to people because the prophet sees with the eyes of the heart in the midst of darkness, knowing that the darkness makes space for God. In these trouble times we need God to be God because we are no longer able to rely on our own abilities to find our way. If leaders are to be prophetic, they must take the time and have the patience to listen, to see things as they are, to speak the word that matters, and to act, in strength and in frailty, with outrageous hope. What they hear and see and speak will draw them to places where they might otherwise not go. By staying open to God’s influence, they will lead others to the possibility that this world can be transformed more and more into the reign of God. The people of our communities, our nation, our Church and our world need leaders who dare to be true prophets willing to go forward with outrageous hope.

Paula Toner, rscj

 

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